Skip to main content

Universal Plans

   Could we understand the universe without thinking in terms of a planning intelligence? Such question is rather tricky for a representation of order is already at work in the synthesis which implies our notion of universe, a unity of pluralities. The pluralities are given by common experience, the unity is our addendum, a mimetical projection of our thinking unity at work (cultural and mythical more that individual). We impose the need for a global and unified representation of order and in the process find ourselves with two alternatives: it is a blind order, a gigantic machine at work, or is a purposeful piece of art. A third possibility: the universe is a mere random play, would contradict the concept of universe, for the union of a plurality implies a principle of order for the synthesis. Therefore, we are either part of a cosmic machine or of a cosmic piece of art. In both cases intelligence is at work and the idea of a plan.
   What happens if instead of a universe we speak of apeiron, an undefined referent reality which only takes shape in the representations of life, which can only have a representation in relation to life processes? Our universal myths become projections of life. In fact, in the myth of universe, of order, we find how life projects its automatic proceeding, and its inventive-adapting craft, giving a meaning to our experience of life. Then, even randomness becomes nothing more than a particular a-representational experience, liminal landscapes waiting for an endomorphic work to turn them into machine-like representations, or either a masterpiece of order and purposefulness, if we prefer to emphasize the adapting poiesis of the living.

   Life orders and plans, and wonderfully discovers itself doing it, the reflection in its thinking action, and like the animal which does not recognize its image in the mirror, realizes the overflowing complexity of its own doings which goes far beyond the thin veil of past narratives which created reality, a surplus of intelligence (and of life) which seem to point out to mighty universal plans.

Comments

Popular posts from this blog

Limen et Continuum

  Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...

What is Mythopoetics?

  The narrative grew in the process of being told, as myths always do. The Blog has become more labyrinthine over the years. It contains my Mythopoetics book and a few other things. For those who access these texts without knowing anything about Mythopoetics, I am going to post the introduction of the first part, so you can decide if you want to spend your precious time thinking about the identity narratives that we humans have developed over the years. throughout our eventful existence as a species. "Mythological narratives are the only intellectual activity that has been continuously practiced by human beings, a fact that makes them a unique tool for thinking synthetically our evolution as homo-sapiens. In this sense, they are the first valuation settings that humans have made about themselves and their environment, and as such, they have conditioned the ones that have come afterwards, both in form and content. Their communicative function places them at the basis o...

An Epistemological Perspective of Individuation

For the ancient Romans, "Terminus" was the god of boundaries, represented as large stones used to divide and delimit fields. Festivals were held, called Terminalia, in which the stones that "generated" human space were sanctified. Our word "term" is the heir of that god, or better, it is that god incorporated into an everyday space, in our Lebenswelt or world of life. A philosophical term, whatever its semantic content, is the conceptual mark that we make by establishing a referential sign, it is the action of determining, of generating a reference in a mental space, a reference with which we make a sign correspond, or if we deal with a physical space, the correspondence with an object, be it a milestone, a stone, or an indicator sign. Since its beginnings, philosophy has used binary semantic terms as thinking tools, something that analytical psychology has also made good use of. One of the longest-running binary semantic terms for psychology...