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Schizophrenia and the plane of Human Law

 

The psychology of the plane of Human Law, contemporary scientific psychology, continues to be incapable of creating integrated meaning for human life, nor of developing alternative narratives of immortality, a mythical-ritual space that is partly covered by monetary metaphysics , which finds in the old accounts of debt and guilt a perfect complement to their general transactional postulates. The revitalization produced follows more the cosmopolitan model of Hellenism, in which mysteries and private cults flourished, a slightly more lyrical dimension of the old metaphysical stories of immortality in which less personal forms of divinity are adopted, whether they are Platonic, pantheists, or Anima Mundi, more compatible with the degree of symbolic abstraction of scientific physical determinations, with which a partial harmonization is sought. However, such harmonization is only feasible at the price of schizophrenia , with a separation of the realms of economic and primitive determinations that can only be mediated monetarily. Whereas the primitive determinations of the mixed axes of postmodernism resolve the meaning of human life again in a transcendental ideal environment, science offers a primitive determination of the physical environment openly contradictory in traditional emotional terms, in which the cosmos is, at the same time, a hostile nature and an orderly place. Physics represents a universe that does not favor the formation and permanence of complex life, as we observe in the Standard Model, but at the same time, it is a universe that follows a more or less mysterious law (that physics is always about to finally unravel), from which we hope to obtain corollaries that reaffirm our general economic identity narratives. This ambiguous representation is congruent and consistent with the more archaic blueprints of the King-God and universal law, in which salvation (the creation of meaning for existence) depends on the revelation and grace of this power in which we have hypostatized. our fears and symbolic limitations.

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