Skip to main content

The Taming of the Artist

 Over the past century, the performing arts have tried to abandon the traditional social settings in favor of new scenarios for the representation of the work of art. This simple action increases the liminality of performance, for the ritual needs closed and well established scenarios. The resistance to such changes comes mainly from the general public, which needs to identify the performative actions within a mythical-ritual axis in order to give it credit. Such an authority valuates art from the point of view of ancient mythological actions. This produces a curious paradox. On the one hand, the general public desires and looks for the unanimity of criteria in relation to the work of art, it is the desire for a universal law. We need judgments like: “Beethoven's immortal symphonies”, even when we never took the time to listen to all of them in order to justify such a criterion. On the other, we want the artist to be original, which implies the impossibility of a consensus in relation to his/her work, for there are not clear grounds for the judgment. This way, the artist is tamed by the whip of traditional art forms. His/hers only escape is the neurosis of an excessive individuality, which is always judged in relation to the traditional art form, so even his individuality becomes part of the same whip. The only way out for the artist is the direct work over the narratives of identity, but this implies a form of art which is not yet recognized as such.

Comments

Popular posts from this blog

Limen et Continuum

  Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...

Rhapsodies of Anima Mundi: Fear of Death

In the nascent dawn of consciousness, when the human spirit still danced in rhythmic harmony with the grand, elemental pulse of nature, the enigma of cessation—that profound silence we name death—arose as the most formidable of shadows. Yet, it was not then perceived as an absolute, terminal end in the stark, isolated sense we often conceive today. For those early societies, intimately imbricated in the vast and primordial canvas of the Anima Mundi, death was seamlessly woven into the very ur-tapestry of existence as a continuity, a fluid dissolution into the great soul of the world, or a joyous return to a collective paradise, utterly devoid of the strict, solitary individuation that modernity has, unwittingly, imposed upon us. This is not merely the clinical apprehension of biological cessation, but rather a primordial panic before the void, a visceral anguish in the face of the "I's" dissolution and the potential loss of all that imbues life with meaning. Confronted...

A Torch in the Frontier of the Night

 From the point of view of human psychological transpersonality, we are the generations of the future. Our human lineage is a continuum of soul expressions of the Dance of the Cosmos. Passing the torch of the Sacred Fire is like making marks on the path so that we can see them and remember them, already being others, in times that today we consider future, but that are part of this same Trikala, this sphere of temporality in which our civilization moves, recreating the meanings of the past and the future. The general mythopoetic process of our humanity walked an ascending line of symbolization that has followed the paths of the Anima Mundi, the King-God, the Universal Law, and the Human Law. This last mythopoetic stage has never been fully achieved. We have identified the human with a specific way of thinking that has been declared absolute by ourselves: rationality. First, as philosophical rationality and then as technical rationality, to express the forms of control of Nature. Hu...