A Note on Psychology and Logic

According to the proposed thesis of continuous rationality, or if you prefer the Life-Intelligence continuum, psychology cannot be a science in the contemporary sense of that word. Basic emotions provide the semantic basis for our U-L-Ü system of knowledge. Formal logic belongs to the Überlebenswelt, while psychology is rooted in the three subsystems, it belongs to the sphere of neurophysiological conditioning (Unterlebenswelt), to that of the world of life (Lebenswelt) and that of a formalized and specialized language on the set of human experience. All science stands on U-L and constitutes Ü. All science is only science (and not only in the contemporary sense for this word) insofar as it uses logic and is limited by it, by the principle of non-contradiction. The principle of contradiction is the result of a "mineral" type of thinking - if the metaphor may be permitted - with object identities not only perfectly defined in recursive terms, but also fixed and immutable. Science produces thoughts of form, concepts badly adapted to the study of the Subject, of the "I". Psychology, like Art, needs active, creative, fluid and versatile thinking. And only from such a thought can the conditions arise for the flow of the presence of wisdom.

Comments

Limen et Continuum

Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...

Ritual, Scientific Experiment and Truth

Human rituals have their roots in animal behavior, and the animal pattern has its roots in the need for repetition of living organisms, in the cyclical structure of physiological actions. At the human level, ritual behavior involves a delimitation of space and time, as well as a different meaning of both with respect to the spaces and times of everyday experience. From the ritual ceremonies of cold societies, we observe the care and thoroughness of the shaman to determine with precision the spaces, times and elements that intervene in the rite. Sacred space delimits the world, not only as a place of action, but also the scope of meaning of the things contained in that space. It is a space loaded with meaning: there is an order in things. Time itself acquires its meaning in relation to this order of things, and cyclically closes the space in the “tempo” of the rite, a tempo that is a symbol of the tempo of the World. What is not in the rite or is not referable to the rite has no re...

What do we marry?

The narrative tradition of India contains true gems of fantastic literature that give rise to the most entertaining ethical and metaphysical speculations. In the collection of stories from the 11th century Katha-Sarit-Sagara ( The Ocean that Contains Streams of Stories ), which collects traditional stories from India, the loquacious ghost of a corpse taken down from a gallows tells the king who took him off the macabre swing a very interesting tragicomic tale. Two friends undertook a pilgrimage to a sacred spa of the goddess Kali, and there they saw a beautiful girl. One of them fell ill with passion, stopped eating and sleeping, and was sure that he would die unless he could have that girl as his wife. His friend contacted her father and explained the situation. The father, hurriedly, went to the girl's parents in order to organize the wedding. Shortly after the hasty marriage, the young couple and her friend left for her parents' house. On the way, they ca...

Mythopoetics

Search This Blog