Skip to main content

To be here


 
  The fundamental primitive determination of the mythico-ritual axis of the human law is the declaration of being here and now. I am here and you are here; everything else has to be understood from such statements and accommodate to its emotional topology. It is an ontology of vitalism and adventure, of open roads and new beginnings, thus, of dangers, though also of fulfillments: the past has to come to meet us right here, now, mute gods have to make way for an endless desire of communication. I talk to thee and thus I narrate my identity. We are here, detached from kin and lineage, our only line is the horizon, and living so we honor the ancestors, and give them room in the new temple of the genetic code, together with bacteria, plants and beautiful animals. Prophets, Saints, Messiahs and Gods don’t live here, but we do, HERE…NOW... The dreams of the past cannot be our present nightmares, they won’t be.
   To be here is to be precarious, an outcast from the universal law, for such is to be human, and much more. There was no bravery before the human law. There were madness and wild hormones, there were tales of otherworldliness to lull the fears, to trick you down, but not brave hearts facing meaninglessness and error and mistake. For the universal law, to be is to be there and later, and other, i.e. Gods.

  The reaction against universal law is over: ancestors and constellations are very well where they are, no need them closer or farther. We are simply here and now, singing our myths, meeting our limits and outgrowing them, for beyond the human law extends the untamed strength of life-intelligence…

Comments

Popular posts from this blog

Limen et Continuum

  Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...

Rhapsodies of Anima Mundi: Fear of Death

In the nascent dawn of consciousness, when the human spirit still danced in rhythmic harmony with the grand, elemental pulse of nature, the enigma of cessation—that profound silence we name death—arose as the most formidable of shadows. Yet, it was not then perceived as an absolute, terminal end in the stark, isolated sense we often conceive today. For those early societies, intimately imbricated in the vast and primordial canvas of the Anima Mundi, death was seamlessly woven into the very ur-tapestry of existence as a continuity, a fluid dissolution into the great soul of the world, or a joyous return to a collective paradise, utterly devoid of the strict, solitary individuation that modernity has, unwittingly, imposed upon us. This is not merely the clinical apprehension of biological cessation, but rather a primordial panic before the void, a visceral anguish in the face of the "I's" dissolution and the potential loss of all that imbues life with meaning. Confronted...

Shamans and the development of Social Masks

  The growing dissociation of new social persons (social masks) from a single primitive mask that brings them together occurs due to the specialization processes that require increasingly complex economic actions. From the mask of the shaman, compatible with the masks of man or woman, but not with the child mask, unfold the social masks of the founding hero, the priest (priestess), the poet, or depositary of narrative memory, the doctor, the meteorology controller, and even the holy king. The shamanic powers are either the result of a search or of a spontaneous happening within a human lineage, which from the point of view of the professionalism of the economic action of shamanism is irrelevant, since it is the work of a specialist for communication with the Anima Mundi. In fact, the lineage transmission of social persons is not exclusive to shamanic professional practice. The shaman is not an individual person any more than the social person of the old man can be. I...