Are Infantile Animist Mythologies?

It was not unusual to link the animist myths of the cold societies, close to the world of dreams, with infantile states of the psychological development of our species, a relation that would imply that the so called primitive societies have an infantile psychology. With such a point of view we are mistaking oneiric narratives with immature psychology. Archaic myths show simpler forms of rationality, but it is adult human rationality. This kind of parallelism between individual life and the development of a species is just a fallacy. In order to have any sense, it would be necessary to have a synthetic representation of the full history of homo sapiens, something that would imply that we are considering the human being from a posterior time to its existence, which makes no sense. Archaic myths, with its animist characteristics do not represent any infantile psychology, neither our present myths are constructions of a mature psychology, and even if such statements have any meaning, we could never know their truth.

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Limen et Continuum

Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...

What is Mythopoetics?

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An Epistemological Perspective of Individuation

For the ancient Romans, "Terminus" was the god of boundaries, represented as large stones used to divide and delimit fields. Festivals were held, called Terminalia, in which the stones that "generated" human space were sanctified. Our word "term" is the heir of that god, or better, it is that god incorporated into an everyday space, in our Lebenswelt or world of life. A philosophical term, whatever its semantic content, is the conceptual mark that we make by establishing a referential sign, it is the action of determining, of generating a reference in a mental space, a reference with which we make a sign correspond, or if we deal with a physical space, the correspondence with an object, be it a milestone, a stone, or an indicator sign. Since its beginnings, philosophy has used binary semantic terms as thinking tools, something that analytical psychology has also made good use of. One of the longest-running binary semantic terms for psychology...

Mythopoetics

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