Skip to main content

Sasa, Zamani and Financial Markets

   In traditional African thinking, time doesn’t move forward, towards a climax or an end of the world, but it rather falls back into the pool of memory. There are two categories of time, Sasa and Zamani, Swahili words for the designation of what seems to be the present and the past. On a closer look, Zamani includes its own past, present and future, so we oversimplify calling it the past. Time moves from Sasa to Zamani, from the present moment of vital experience, to a kind of macrotime of mythical experience, self-contained more than strictly cyclical. Sasa is a lineal microtime based on the experience of economic activities, while Zamani is the narrative time where meaning is created. One could say that the weight of Zamani annihilates Sasa, or better, that Sasa is a mere security buffer where the unpredictability of vital experience is differed until is valuated and interpreted. Myth functions in its more basic levels as a homeostatic force for the individual and the group, closing and objectifying human experience into language.

  We literally live in the past. As Gerald Edelman said in relation to our neural mappings, we remember the present. In Swahili terms, we place Sasa experience within a narrative frame work of Zamani. This is not exclusive of mythologies of the plane of the anima mundi. Even the narratives of the plane of human law of the present (well not all narratives of the present are of human law) play on that edge of time. Financial markets valuate constantly future economic scenarios, in fact, they never live in the present but create a narrative, with a past, a present and a future that are projected forward, where the meaning for the unintelligible and escaping economical present will be unveiled. Both the idea of a meaning in the future and the idea of a meaning in the past have an equivalent mythical homeostatic function. Our images of the future are as self-deceiving as those of the past. They are both memory variations for the generation of social order.

Comments

Popular posts from this blog

Limen et Continuum

  Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...

Ritual, Scientific Experiment and Truth

 Human rituals have their roots in animal behavior, and the animal pattern has its roots in the need for repetition of living organisms, in the cyclical structure of physiological actions. At the human level, ritual behavior involves a delimitation of space and time, as well as a different meaning of both with respect to the spaces and times of everyday experience. From the ritual ceremonies of cold societies, we observe the care and thoroughness of the shaman to determine with precision the spaces, times and elements that intervene in the rite. Sacred space delimits the world, not only as a place of action, but also the scope of meaning of the things contained in that space. It is a space loaded with meaning: there is an order in things. Time itself acquires its meaning in relation to this order of things, and cyclically closes the space in the “tempo” of the rite, a tempo that is a symbol of the tempo of the World. What is not in the rite or is not referable to the rite has no re...

What is Mythopoetics?

  The narrative grew in the process of being told, as myths always do. The Blog has become more labyrinthine over the years. It contains my Mythopoetics book and a few other things. For those who access these texts without knowing anything about Mythopoetics, I am going to post the introduction of the first part, so you can decide if you want to spend your precious time thinking about the identity narratives that we humans have developed over the years. throughout our eventful existence as a species. "Mythological narratives are the only intellectual activity that has been continuously practiced by human beings, a fact that makes them a unique tool for thinking synthetically our evolution as homo-sapiens. In this sense, they are the first valuation settings that humans have made about themselves and their environment, and as such, they have conditioned the ones that have come afterwards, both in form and content. Their communicative function places them at the basis o...