The importance of primitive determinations in explaining the formation of stratified societies has only been recognized in anthropology relatively recently in the works of Carneiro, Kolata, Demarest, and some others, although it is implicit in the work of Durkheim, and previously, in Nietzsche's Genealogy of Morals. Ideology is not a superstructure added to the economic infrastructure (forces and relations of production), but the fixing of economic relations in identity narratives, their evaluative interpretation, from which the different social persons and the actions of the group arise. Narratives of primitive determination, or ideology, can be protocolized into effective techniques for identity control, but they are not for this reason something secondary, an epiphenomenon of an imaginary nature added to the reality of economic relations: there cannot be stable economic determinations without a primitive determination that interprets them, however basic it may be, however, close it may be to the system of primary emotions.
Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...
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