El "yo soy" no es una sustancia

Si conceptualizamos el “yo soy” ya no estamos hablando del “yo soy”, pues no es un objeto. Al no ser conceptualizable no puede ser una sustancia, entendida esta comointuición pura. El “yo” apunta hacia la unidad, pero no es la unidad. El yo no es cuantitativo, no se repite. Tampoco admite determinaciones, pues no podemos incluir un objeto como parte del sujeto. Sin embargo, el “soy” ya es una cualificación del “yo”, la más inherente, aunque también le es ajena. La diferencia entre el “yo” y el “soy”, como comprendió Platón en el Parménides, hace posible la multiplicidad. Es el juego entre la identidad y la diferencia que polariza el apeiron como cosmos. En este sentido, el “yo soy” es la luz de la creación, no una luz visible, sino la luz que hace posible el ver, el pensar unido a la intuición que caracteriza la vida-inteligencia en su juego interminable.

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Limen et Continuum

Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...

What is Mythopoetics?

The narrative grew in the process of being told, as myths always do. The Blog has become more labyrinthine over the years. It contains my Mythopoetics book and a few other things. For those who access these texts without knowing anything about Mythopoetics, I am going to post the introduction of the first part, so you can decide if you want to spend your precious time thinking about the identity narratives that we humans have developed over the years. throughout our eventful existence as a species. "Mythological narratives are the only intellectual activity that has been continuously practiced by human beings, a fact that makes them a unique tool for thinking synthetically our evolution as homo-sapiens. In this sense, they are the first valuation settings that humans have made about themselves and their environment, and as such, they have conditioned the ones that have come afterwards, both in form and content. Their communicative function places them at the basis o...

What do we marry?

The narrative tradition of India contains true gems of fantastic literature that give rise to the most entertaining ethical and metaphysical speculations. In the collection of stories from the 11th century Katha-Sarit-Sagara ( The Ocean that Contains Streams of Stories ), which collects traditional stories from India, the loquacious ghost of a corpse taken down from a gallows tells the king who took him off the macabre swing a very interesting tragicomic tale. Two friends undertook a pilgrimage to a sacred spa of the goddess Kali, and there they saw a beautiful girl. One of them fell ill with passion, stopped eating and sleeping, and was sure that he would die unless he could have that girl as his wife. His friend contacted her father and explained the situation. The father, hurriedly, went to the girl's parents in order to organize the wedding. Shortly after the hasty marriage, the young couple and her friend left for her parents' house. On the way, they ca...

Mythopoetics

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