Skip to main content

Quizá lo desconocido esté mucho más cerca que cualquier pensamiento




 Si nuestro pensamiento repite en una infinitud de variaciones unos temas básicos de la la supervivencia ¿quiere esto decir que no podríamos nunca acercarnos a lo desconocido? Quizá lo desconocido esté mucho más cerca que cualquier pensamiento, en el sujeto pensante, que hoy, como hace miles de años, sigue siendo un misterio para el pensar. La imagen objetiva que se pretende hacer de tal sujeto destruye su naturaleza en la medida que se crea con él un simulacro mental. De forma deductiva, inductiva o analógica proyectamos una fracción de la vida-inteligencia sobre algo que es fundamentalmente no-objeto. Lo que no es objeto no es pensable ni comprensible, pues es lo que piensa, lo que comprende. No podemos pensar un no-objeto, ni conocerlo, tan sólo podemos serlo. ¿Puede desarrollarse una forma de pensar como ser, un discurso en el que no hable tan sólo la capacidad mental, ya sea la de la racionalidad científica o la de la vida cotidiana que opera con la lógica de las emociones básicas?
 Fuera de las proyecciones infinitas de mi heredado ego social, del sueño que mi aprendida y trabajada individuación repite hasta la saciedad como cualquier otra función orgánica, nada sé, y nada puedo saber. Y ese saber no es sino la sombra de un sueño. Frente a lo desconocido llego desnudo, es más, vacío. Cualquier intento de acercarme a ello, me aleja.

Labels:

Comments

Post a Comment

Please write here your comments

Popular posts from this blog

Limen et Continuum

  Existence is Encounter. Meeting at the limen. In the limen, the masks disappear, that is, the basic intuitions of identities, such as the identity that I feel and think in relation to the tree that I see in front of me. The identity of the tree is a projection of mine: the unity of my process of perceiving the tree generates a mask in me, the ghost of a limited unity separated from everything else. The simplest form of intuitive understanding of masks and limen is given to us by numbers. Numbers intuitively express the liminal tension that is Existence. A little etymological note. Rythmos in Greek means flow. Arythmos (number) is what does not flow, what remains solidified. Numbers express the liminoid, and flow, rhythm, expresses the liminal. A rhythm becomes liminoid when we can trace patterns in it, that is, when we can construct masks of identities. Mathematics has spoken of flow using the Latin word “continuum”, the continuous. All modern science, since Leibni...
Post a Comment
Read more

What is Mythopoetics?

  The narrative grew in the process of being told, as myths always do. The Blog has become more labyrinthine over the years. It contains my Mythopoetics book and a few other things. For those who access these texts without knowing anything about Mythopoetics, I am going to post the introduction of the first part, so you can decide if you want to spend your precious time thinking about the identity narratives that we humans have developed over the years. throughout our eventful existence as a species. "Mythological narratives are the only intellectual activity that has been continuously practiced by human beings, a fact that makes them a unique tool for thinking synthetically our evolution as homo-sapiens. In this sense, they are the first valuation settings that humans have made about themselves and their environment, and as such, they have conditioned the ones that have come afterwards, both in form and content. Their communicative function places them at the basis o...
Post a Comment
Read more

An Epistemological Perspective of Individuation

For the ancient Romans, "Terminus" was the god of boundaries, represented as large stones used to divide and delimit fields. Festivals were held, called Terminalia, in which the stones that "generated" human space were sanctified. Our word "term" is the heir of that god, or better, it is that god incorporated into an everyday space, in our Lebenswelt or world of life. A philosophical term, whatever its semantic content, is the conceptual mark that we make by establishing a referential sign, it is the action of determining, of generating a reference in a mental space, a reference with which we make a sign correspond, or if we deal with a physical space, the correspondence with an object, be it a milestone, a stone, or an indicator sign. Since its beginnings, philosophy has used binary semantic terms as thinking tools, something that analytical psychology has also made good use of. One of the longest-running binary semantic terms for psychology...
Post a Comment
Read more